Hexagram 53
漸 Jiàn · Gradual progress
Legge: Kien
☴ Wind, wood (Xùn) above ☶ Mountain (Gèn)
Scryway summary
Modern commentary written for Scryway. Not part of the classic text.
Development step by step, like a tree on a mountain. Proper order brings lasting results.
The judgment
Kien suggests to us the marriage of a young lady, and the good fortune (attending it). There will be advantage in being firm and correct.
The image
(The trigram representing) a mountain and above it that for a tree form Kien. The superior man, in accordance with this, attains to and maintains his extraordinary virtue, and makes the manners of the people good.
The lines, bottom to top
- Bottom line, broken
The first line, divided, shows the wild geese gradually approaching the shore. A young officer (in similar circumstances) will be in a position of danger, and be spoken against; but there will be no error.
- Second line, broken
The second line, divided, shows the geese gradually approaching the large rocks, where they eat and drink joyfully and at ease. There will be good fortune.
- Third line, solid
The third line, undivided, shows them gradually advanced to the dry plains. (It suggests also the idea of) a husband who goes on an expedition from which he does not return, and of a wife who is pregnant, but will not nourish her child. There will be evil. (The case symbolised) might be advantageous in resisting plunderers.
- Fourth line, broken
The fourth line, divided, shows the geese gradually advanced to the trees. They may light on the flat branches. There will be no error.
- Fifth line, solid
The fifth line, undivided, shows the geese gradually advanced to the high mound. (It suggests the idea of) a wife who for three years does not become pregnant; but in the end the natural issue cannot be prevented. There will be good fortune.
- Top line, solid
The sixth line, undivided, shows the geese gradually advanced to the large heights (beyond). Their feathers can be used as ornaments. There will be good fortune.
Quoted from James Legge (trans.), The Yi King, Sacred Books of the East vol. XVI, Clarendon Press, Oxford, 1882. Public domain. The image is from Legge’s Appendix II. Words in parentheses are Legge’s additions.