Hexagram 48
井 Jǐng · The well
Legge: Zing
☵ Water (Kǎn) above ☴ Wind, wood (Xùn)
Scryway summary
Modern commentary written for Scryway. Not part of the classic text.
A shared, unchanging source. Keep it in repair and the rope long enough to reach it.
The judgment
(Looking at) Zing, (we think of) how (the site of) a town may be changed, while (the fashion of) its wells undergoes no change. (The water of a well) never disappears and never receives (any great) increase, and those who come and those who go can draw and enjoy the benefit. If (the drawing) have nearly been accomplished, but, before the rope has quite reached the water, the bucket is broken, this is evil.
The image
(The trigram representing) wood and above it that for water form Zing. The superior man, in accordance with this, comforts the people, and stimulates them to mutual helpfulness.
The lines, bottom to top
- Bottom line, broken
The first line, divided, shows a well so muddy that men will not drink of it; or an old well to which neither birds (nor other creatures) resort.
- Second line, solid
The second line, undivided, shows a well from which by a hole the water escapes and flows away to the shrimps (and such small creatures among the grass), or one the water of which leaks away from a broken basket.
- Third line, solid
The third line, undivided, shows a well, which has been cleared out, but is not used. Our hearts are sorry for this, for the water might be drawn out and used. If the king were (only) intelligent, both he and we might receive the benefit of it.
- Fourth line, broken
The fourth line, divided, shows a well, the lining of which is well laid. There will be no error.
- Fifth line, solid
The fifth line, undivided, shows a clear, limpid well, (the waters from) whose cold spring are (freely) drunk.
- Top line, broken
The topmost line, divided, shows (the water from) the well brought to the top, which is not allowed to be covered. This suggests the idea of sincerity. There will be great good fortune.
Quoted from James Legge (trans.), The Yi King, Sacred Books of the East vol. XVI, Clarendon Press, Oxford, 1882. Public domain. The image is from Legge’s Appendix II. Words in parentheses are Legge’s additions.