Scryway

Hexagram 40

解 Xiè · Release

Legge: Kieh

☳ Thunder (Zhèn) above ☵ Water (Kǎn)

Scryway summary

Modern commentary written for Scryway. Not part of the classic text.

Tension released after difficulty. Forgive, settle matters and return to ordinary life.

The judgment

In (the state indicated by) Kieh advantage will be found in the south-west. If no (further) operations be called for, there will be good fortune in coming back (to the old conditions). If some operations be called for, there will be good fortune in the early conducting of them.

The image

(The trigram representing) thunder and that for rain, with these phenomena in a state of manifestation, form Kieh. The superior man, in accordance with this, forgives errors, and deals gently with crimes.

The lines, bottom to top

  1. Bottom line, broken

    The first line, divided, shows that its subject will commit no error.

  2. Second line, solid

    The second line, undivided, shows its subject catch, in hunting, three foxes, and obtain the yellow (= golden) arrows. With firm correctness there will be good fortune.

  3. Third line, broken

    The third line, divided, shows a porter with his burden, (yet) riding in a carriage. He will (only) tempt robbers to attack him. However firm and correct he may (try to) be, there will be cause for regret.

  4. Fourth line, solid

    (To the subject of) the fourth line, undivided, (it is said), 'Remove your toes. Friends will (then) come, between you and whom there will be mutual confidence.'

  5. Fifth line, broken

    The fifth line, divided, shows (its subject), the superior man (=the ruler), executing his function of removing (whatever is injurious to the idea of the hexagram), in which case there will be good fortune, and confidence in him will be shown even by the small men.

  6. Top line, broken

    In the sixth line, divided, we see a feudal prince (with his bow) shooting at a falcon on the top of a high wall, and hitting it. (The effect of his action) will be in every way advantageous.

Quoted from James Legge (trans.), The Yi King, Sacred Books of the East vol. XVI, Clarendon Press, Oxford, 1882. Public domain. The image is from Legge’s Appendix II. Words in parentheses are Legge’s additions.