Hexagram 35
晉 Jìn · Progress
Legge: Zin
☲ Fire (Lí) above ☷ Earth (Kūn)
Scryway summary
Modern commentary written for Scryway. Not part of the classic text.
The sun rising over the earth. Advancement that comes with clarity and recognition.
The judgment
In Zin we see a prince who secures the tranquillity (of the people) presented on that account with numerous horses (by the king), and three times in a day received at interviews.
The image
(The trigram representing) the earth and that for the bright (sun) coming forth above it form Zin. The superior man, according to this, gives himself to make more brilliant his bright virtue.
The lines, bottom to top
- Bottom line, broken
The first line, divided, shows one wishing to advance, and (at the same time) kept back. Let him be firm and correct, and there will be good fortune. If trust be not reposed in him, let him maintain a large and generous mind, and there will be no error.
- Second line, broken
The second line, divided, shows its subject with the appearance of advancing, and yet of being sorrowful. If he be firm and correct, there will be good fortune. He will receive this great blessing from his grandmother.
- Third line, broken
The third line, divided, shows its subject trusted by all (around him). All occasion for repentance will disappear.
- Fourth line, solid
The fourth line, undivided, shows its subject with the appearance of advancing, but like a marmot. However firm and correct he may be, the position is one of peril.
- Fifth line, broken
The fifth line, divided, shows how all occasion for repentance disappears (from its subject). (But) let him not concern himself about whether he shall fail or succeed. To advance will be fortunate, and in every way advantageous.
- Top line, solid
The topmost line, undivided, shows one advancing his horns. But he only uses them to punish the (rebellious people of his own) city. The position is perilous, but there will be good fortune. (Yet) however firm and correct he may be, there will be occasion for regret.
Quoted from James Legge (trans.), The Yi King, Sacred Books of the East vol. XVI, Clarendon Press, Oxford, 1882. Public domain. The image is from Legge’s Appendix II. Words in parentheses are Legge’s additions.