Scryway

Hexagram 29

坎 Kǎn · Repeated danger

Legge: Khan

☵ Water (Kǎn) above ☵ Water (Kǎn)

Scryway summary

Modern commentary written for Scryway. Not part of the classic text.

Water flowing through hazard after hazard. Keep your sincerity and keep moving like water.

The judgment

Khan, here repeated, shows the possession of sincerity, through which the mind is penetrating. Action (in accordance with this) will be of high value.

The image

(The representation of) water flowing on continuously forms the repeated Khan. The superior man, in accordance with this, maintains constantly the virtue (of his heart) and (the integrity of) his conduct, and practises the business of instruction.

The lines, bottom to top

  1. Bottom line, broken

    The first line, divided, shows its subject in the double defile, and (yet) entering a cavern within it. There will be evil.

  2. Second line, solid

    The second line, undivided, shows its subject in all the peril of the defile. He will, however, get a little (of the deliverance) that he seeks.

  3. Third line, broken

    The third line, divided, shows its subject, whether he comes or goes (=descends or ascends), confronted by a defile. All is peril to him and unrest. (His endeavours) will lead him into the cavern of the pit. There should be no action (in such a case).

  4. Fourth line, broken

    The fourth line, divided, shows its subject (at a feast), with (simply) a bottle of spirits, and a subsidiary basket of rice, while (the cups and bowls) are (only) of earthenware. He introduces his important lessons (as his ruler's) intelligence admits. There will in the end be no error.

  5. Fifth line, solid

    The fifth line, undivided, shows the water of the defile not yet full, (so that it might flow away); but order will (soon) be brought about. There will be no error.

  6. Top line, broken

    The topmost line, divided, shows its subject bound with cords of three strands or two strands, and placed in the thicket of thorns. But in three years he does not learn the course for him to pursue. There will be evil.

Quoted from James Legge (trans.), The Yi King, Sacred Books of the East vol. XVI, Clarendon Press, Oxford, 1882. Public domain. The image is from Legge’s Appendix II. Words in parentheses are Legge’s additions.