Hexagram 22
賁 Bì · Adornment
Legge: Pi
☶ Mountain (Gèn) above ☲ Fire (Lí)
Scryway summary
Modern commentary written for Scryway. Not part of the classic text.
Grace and form. Beauty supports what matters, but is no substitute for it.
The judgment
Pi indicates that there should be free course (in what it denotes). There will be little advantage (however) if it be allowed to advance (and take the lead).
The image
(The trigram representing) a mountain and that for fire under it form Pi. The superior man, in accordance with this, throws a brilliancy around his various processes of government, but does not dare (in a similar way) to decide cases of criminal litigation.
The lines, bottom to top
- Bottom line, solid
The first line, undivided, shows one adorning (the way of) his feet. He can discard a carriage and walk on foot.
- Second line, broken
The second line, divided, shows one adorning his beard.
- Third line, solid
The third line, undivided, shows its subject with the appearance of being adorned and bedewed (with rich favours). But let him ever maintain his firm correctness, and there will be good fortune.
- Fourth line, broken
The fourth line, divided, shows one looking as if adorned, but only in white. As if (mounted on) a white horse, and furnished with wings, (he seeks union with the subject of the first line), while (the intervening third pursues), not as a robber, but intent on a matrimonial alliance.
- Fifth line, broken
The fifth line, divided, shows its subject adorned by (the occupants of) the heights and gardens. He bears his roll of silk, small and slight. He may appear stingy; but there will be good fortune in the end.
- Top line, solid
The sixth line, undivided, shows one with white as his (only) ornament. There will be no error.
Quoted from James Legge (trans.), The Yi King, Sacred Books of the East vol. XVI, Clarendon Press, Oxford, 1882. Public domain. The image is from Legge’s Appendix II. Words in parentheses are Legge’s additions.